{"id":807,"date":"2026-06-01T09:00:00","date_gmt":"2026-06-01T13:00:00","guid":{"rendered":"https:\/\/ohenro-gift.com\/en\/?p=807"},"modified":"2026-04-27T06:35:27","modified_gmt":"2026-04-27T10:35:27","slug":"hoji-sonaemono","status":"publish","type":"post","link":"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/","title":{"rendered":"Special Offerings for Japanese Memorial Services: Picking Unusual H\u014dji and H\u014dy\u014d Gifts That Actually Land"},"content":{"rendered":"<div class=\"balloon\">\n<figure class=\"balloon__img balloon__img-right\">\n<div><\/div><figcaption class=\"balloon__name\">Worried Reader<\/figcaption><\/figure>\n<div class=\"balloon__text balloon__text-left\">My relative&#8217;s 3rd anniversary memorial (sankaiki) is next month. The offerings are always sweets or fruit, and I want to bring something special this time&#8230; but picking something unusual might come off as disrespectful, so I&#8217;m stuck.<\/div>\n<\/div>\n<p>You&#8217;re not alone in feeling that way.<\/p>\n<p>The standard offerings for h\u014dji (Japanese Buddhist memorial services) tend to be <span class=\"marker--yellow\">&#8220;sweets, fruit, incense, or candles.&#8221;<\/span> But after attending several of them, the same items start to feel a bit underwhelming.<\/p>\n<p>That said, picking something unusual carries the worry of <span class=\"huto\">&#8220;will this come off as inappropriate?&#8221;<\/span> or &#8220;how will the bereaved family receive it?&#8221; Memorial services are sensitive contexts \u2014 that worry is natural.<\/p>\n<p>In this article, I&#8217;ve put together <strong>special and unusual offering options for h\u014dji and h\u014dy\u014d (memorial rites)<\/strong>, from the perspective of the attendee.<\/p>\n<div class=\"title-box\">\n<div class=\"box-title\">What you&#8217;ll get from this article<\/div>\n<div class=\"box-content\">\n<ul>\n<li>Why standard offerings start to feel insufficient<\/li>\n<li>What conditions actually make the bereaved family appreciate an offering<\/li>\n<li>3 categories of unusual and special offerings<\/li>\n<li>The new approach of &#8220;making prayer itself the offering&#8221;<\/li>\n<li>Daisan (proxy pilgrimage) as an offering option<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<div class=\"balloon\">\n<figure class=\"balloon__img balloon__img-left\">\n<div><\/div><figcaption class=\"balloon__name\">Hajime<\/figcaption><\/figure>\n<div class=\"balloon__text balloon__text-right\">The person writing this is me, Hajime. I rode a motorcycle around all 88 of Shikoku&#8217;s temples once. <span class=\"huto\">&#8220;Delivering prayer as a tangible form&#8221; as an option<\/span> is being chosen for h\u014dji offerings too \u2014 I&#8217;ve seen it firsthand. Today, I want to convey the whole picture carefully!<\/div>\n<\/div>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_74 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">TAP TO JUMP TO A SECTION<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_1\" >For Anyone Stuck on H\u014dji Offerings \u2014 Why &#8220;Beyond the Standard&#8221; Is Becoming the Norm<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_2\" >Beyond sweets and fruit \u2014 alternative offerings<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_3\" >The conditions for offerings that actually delight the family<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_4\" >3 Categories of Unusual and Special Offerings for H\u014dji and H\u014dy\u014d<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_5\" >Commemorative type that remains as form, as proof of remembering the deceased<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_6\" >Experience-and-prayer type, offering that delivers feeling rather than objects<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_7\" >Practical type, special gifts that don&#8217;t burden the bereaved family<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_8\" >&#8220;Making Prayer the Offering&#8221; \u2014 Daisan as a Choice<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_9\" >What is daisan? Its meaning and role in the memorial-service context<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_10\" >How the bereaved family receives daisan when given as an offering<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_11\" >Common Questions About H\u014dji and H\u014dy\u014d Offerings<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/ohenro-gift.com\/en\/hoji-sonaemono\/#toc_12\" >Heart for the Deceased \u2014 Pick by Substance Over Form<\/a><\/li><\/ul><div class=\"outline-accordion__wrap\"><div class=\"outline-accordion\">Show Contents<\/div><\/div><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"toc_1\"><\/span>For Anyone Stuck on H\u014dji Offerings \u2014 Why &#8220;Beyond the Standard&#8221; Is Becoming the Norm<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p318_en_h2_1.jpg\" alt=\"Attendee considering non-standard offerings for a Japanese Buddhist memorial service\" width=\"700\" height=\"467\" \/><\/p>\n<p>For h\u014dji and h\u014dy\u014d offerings, <span class=\"marker--yellow\">picking something beyond the standard<\/span> is becoming a noticeable modern trend. Sweets and fruit aren&#8217;t bad in themselves, but plenty of attendees feel uncomfortable when the same items keep stacking up, in my view.<\/p>\n<p>Behind this shift, both the attendee and the bereaved family&#8217;s circumstances have changed.<\/p>\n<p>With nuclear families and aging populations becoming the norm, <span class=\"marker--yellow\">the physical and emotional burden on bereaved families<\/span> tends to be larger than it used to be. The way offerings get chosen reflects that backdrop.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"toc_2\"><\/span>Beyond sweets and fruit \u2014 alternative offerings<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>The reason standard sweets and fruit are getting passed over: <span class=\"marker--yellow\">&#8220;too many of them pile up to actually use.&#8221;<\/span> A memorial service draws several relatives and acquaintances, so the same items duplicate easily.<\/p>\n<p>Some bereaved families end up looking at <span class=\"huto\">a stack of offerings they can&#8217;t deal with<\/span> and feel conflicted. The kindness someone meant ends up reshaped into a different burden \u2014 that pattern shows up surprisingly often.<\/p>\n<p>Let me lay out what&#8217;s happening on the family side.<\/p>\n<div class=\"ep-box--border\">\n<ul>\n<li><span class=\"huto\">Sweets duplicate<\/span>: Quantity that won&#8217;t be eaten before the expiration date piles up<\/li>\n<li><span class=\"huto\">Fruit goes off<\/span>: Doesn&#8217;t keep, and disposing of it becomes its own problem<\/li>\n<li><span class=\"huto\">Incense and candles<\/span>: More than can be used up \u2014 sits in storage<\/li>\n<li><span class=\"huto\">Storing flowers<\/span>: Even altar flowers get hard to organize at high volume<\/li>\n<li><span class=\"huto\">Where to put it all<\/span>: Sorting things out after the service takes time<\/li>\n<\/ul>\n<\/div>\n<p>So the standard offerings, <strong>despite the giver&#8217;s good intent, can quietly become a burden on the bereaved<\/strong>. The more attendees know this, the more they look for alternatives.<\/p>\n<p>Especially at <span class=\"marker--yellow\">3rd anniversary or 7th anniversary memorials<\/span>, the attendee count rises. A landscape where 10 boxes of the same sweets and 5 boxes of incense line up gets the family thinking &#8220;we appreciate it, but&#8230;&#8221;<\/p>\n<div class=\"ep-box\">\n<span class=\"huto\">A common voice from attendees:<\/span> &#8220;I&#8217;ve already brought sweets several times. If I could, I&#8217;d pick something special, oriented toward the deceased.&#8221; Demand for <span class=\"marker--yellow\">offerings that deliver feeling directly<\/span> has been rising year over year.\n<\/div>\n<p>That said, picking something too out-of-left-field carries the risk of <span class=\"marker--blue\">&#8220;that&#8217;s not appropriate for a memorial service.&#8221;<\/span> Balance is what makes this such a tough pick.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"toc_3\"><\/span>The conditions for offerings that actually delight the family<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Offerings that bereaved families actually appreciate share <span class=\"marker--yellow\">a few common conditions<\/span>. Whether you can balance &#8220;special&#8221; and &#8220;not inappropriate&#8221; is the deciding factor, in my view.<\/p>\n<p>Let me organize the conditions.<\/p>\n<div class=\"title-box\">\n<div class=\"box-title\">5 conditions for offerings that delight the bereaved family<\/div>\n<div class=\"box-content\">\n<ul>\n<li><span class=\"huto\">The feeling for the deceased comes through<\/span>: The reason for choosing it is clear, and the heart shows<\/li>\n<li><span class=\"huto\">Doesn&#8217;t burden the family<\/span>: Storage, disposal, return-gift logistics stay light<\/li>\n<li><span class=\"huto\">Doesn&#8217;t duplicate other offerings<\/span>: Differentiated from standard items<\/li>\n<li><span class=\"huto\">Fits the dignity of a memorial service<\/span>: Not too unusual \u2014 has class<\/li>\n<li><span class=\"huto\">Something that stays in memory<\/span>: Has elements that linger after the service<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<p>Offerings that meet all 5 conditions tend to be ones that <strong>prioritize &#8220;spiritual value&#8221; over &#8220;material value&#8221;<\/strong>. The image is one where the feeling sits at the center, more than the object itself.<\/p>\n<p>If you&#8217;re someone reaching for &#8220;I want to pick a special offering,&#8221; you&#8217;re already conscious of <span class=\"huto\">at least one of those 5 conditions<\/span>. From there, knowing the actual concrete options is what really opens up your choices, in my view.<\/p>\n<div class=\"balloon\">\n<figure class=\"balloon__img balloon__img-left\">\n<div><\/div><figcaption class=\"balloon__name\">Hajime<\/figcaption><\/figure>\n<div class=\"balloon__text balloon__text-right\">When I rode through Shikoku, I once saw someone at a nokyo office say <span class=\"huto\">&#8220;For my late father \u2014 please write his name.&#8221;<\/span> A father&#8217;s presence taking tangible form, right there. The essence of an offering might be in this &#8220;feeling&#8221; part!<\/div>\n<\/div>\n<p>More than fanciness, it&#8217;s the background of <span class=\"marker--yellow\">&#8220;chose this for the deceased&#8221;<\/span> that stays with the family. The thickness of the feeling matters way more than the price tag, in my view.<\/p>\n<p>For example: pick a book the deceased loved, or something tied to a hobby they had. Or a regional specialty from a place they were connected to. <span class=\"huto\">An offering that reflects &#8220;their personality&#8221;<\/span> leaves a deeper impression than the standard items can.<\/p>\n<p>For the bereaved family too, the moment they sense <strong>&#8220;this offering was chosen with the deceased in mind&#8221;<\/strong> is special. The difference from a formal offering shows up exactly in this kind of background.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"toc_4\"><\/span>3 Categories of Unusual and Special Offerings for H\u014dji and H\u014dy\u014d<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Unusual and special offerings can be sorted into <span class=\"marker--yellow\">3 main categories<\/span>. They have different characters, so pick based on your relationship with the deceased and the family.<\/p>\n<p>Let me walk through each category in order.<\/p>\n<p>The 3 categories sit on different axes: <span class=\"marker--yellow\">&#8220;form,&#8221; &#8220;act,&#8221; and &#8220;utility.&#8221;<\/span> Any category works at a memorial service, but the relationship with the deceased and family is the main judgment factor when choosing.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"toc_5\"><\/span>Commemorative type that remains as form, as proof of remembering the deceased<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p><span class=\"marker--yellow\">Commemorative-type offerings<\/span> are the category of giving <span class=\"huto\">&#8220;something that stays as form&#8221;<\/span> as proof of remembering the deceased. They don&#8217;t just get used at the service \u2014 they keep going as something the family holds onto.<\/p>\n<p>Specific items include:<\/p>\n<div class=\"ep-box--border\">\n<ul>\n<li><span class=\"huto\">Engraved Buddhist altar items<\/span>: Incense holders or bells with the deceased&#8217;s name or kaimy\u014d (posthumous name)<\/li>\n<li><span class=\"huto\">Photo albums or memorial books<\/span>: A volume compiling photos from the deceased&#8217;s life<\/li>\n<li><span class=\"huto\">Handwritten memorial messages<\/span>: Memories written down by attendees<\/li>\n<li><span class=\"huto\">Preserved flowers<\/span>: Altar flowers that don&#8217;t wilt and stay on display long-term<\/li>\n<li><span class=\"huto\">Japanese-style objects<\/span>: Small ornaments or incense stands for the family altar<\/li>\n<\/ul>\n<\/div>\n<p>The strength of commemorative type: <strong>&#8220;after the memorial service ends, the family can still pick it up and remember.&#8221;<\/strong> Holding non-disposable elements becomes the value of a special offering.<\/p>\n<p>In particular, <span class=\"marker--yellow\">photo albums and memorial books<\/span> tend to gain value over the years. Across 3rd, 7th, 13th anniversary milestones, they get revisited multiple times.<\/p>\n<p>For engraved altar items, the trick is to match <span class=\"huto\">the size and style of the family&#8217;s actual altar<\/span>. Quietly checking ahead of time helps you pick something that fits perfectly.<\/p>\n<div class=\"ep-box\">\n<span class=\"huto\">Tip when picking commemorative type:<\/span> Quietly verify the family&#8217;s living environment (apartment vs. house) and whether they have a butsudan (family altar) ahead of time. <span class=\"marker--yellow\">Whether the size suits the placement spot<\/span> determines how much downstream burden you avoid.\n<\/div>\n<h3><span class=\"ez-toc-section\" id=\"toc_6\"><\/span>Experience-and-prayer type, offering that delivers feeling rather than objects<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p><span class=\"marker--yellow\">Experience-and-prayer type<\/span> is the category of giving <span class=\"huto\">&#8220;acts&#8221; or &#8220;prayer&#8221;<\/span> as offerings, rather than physical things. This might be the most spiritually grounded form of offering.<\/p>\n<p>It maps onto the traditional Japanese form of memorial practice that&#8217;s been in place for centuries.<\/p>\n<div class=\"ep-box\">\n<ul>\n<li><span class=\"huto\">Sutra recitation request<\/span>: Asking the family temple (bodaiji) to chant for the deceased<\/li>\n<li><span class=\"huto\">Goma fire ritual request<\/span>: A prayer ritual at Shingon-affiliated temples<\/li>\n<li><span class=\"huto\">Toba memorial offering<\/span>: Dedicating a wooden toba plaque inscribed with the kaimy\u014d<\/li>\n<li><span class=\"huto\">Pilgrimage \/ daisan<\/span>: Delivering prayer for the deceased in pilgrimage form<\/li>\n<li><span class=\"huto\">Recorded sutra chanting<\/span>: Professional monk&#8217;s chant captured as video<\/li>\n<\/ul>\n<\/div>\n<p>The biggest feature: <strong>&#8220;the act itself becomes the offering,&#8221; not an object<\/strong>. It&#8217;s an expression of belief that formless prayer truly reaches the deceased.<\/p>\n<p>In particular, <span class=\"marker--yellow\">daisan<\/span> is a traditional offering form going back over a thousand years in Japan. I&#8217;ll cover it more in detail later, but as an offering from an attendee, this is a deeply meaningful category, in my view.<\/p>\n<p>&#8220;Sutra recitation requests&#8221; and &#8220;toba offerings&#8221; go directly through the family temple \u2014 traditional forms. Relatives <span class=\"huto\">with established temple relationships<\/span> tend to choose these. On the other hand, <span class=\"marker--yellow\">pilgrimage and daisan<\/span> happen at distant sacred sites, which is what makes it easier to convey individual attendees&#8217; feelings.<\/p>\n<p>The strength of experience-and-prayer type: <strong>&#8220;the act itself stays as record&#8221;<\/strong> instead of getting consumed as an object. It stands out at a memorial service for that reason.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"toc_7\"><\/span>Practical type, special gifts that don&#8217;t burden the bereaved family<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p><span class=\"marker--yellow\">Practical type<\/span> is the category of giving items the family will actually use, while bringing a sense of &#8220;special.&#8221; It&#8217;s offerings chosen with <span class=\"huto\">the family&#8217;s life after the memorial service<\/span> in mind.<\/p>\n<p>Especially with relatives close to the deceased, this category lands well \u2014 the consideration shows.<\/p>\n<div class=\"ep-box--border\">\n<ul>\n<li><span class=\"huto\">Rice vouchers, catalog gifts<\/span>: Family can use them when they need to<\/li>\n<li><span class=\"huto\">Premium tea or coffee<\/span>: Useful when guests visit<\/li>\n<li><span class=\"huto\">Old-shop wagashi (Japanese sweets)<\/span>: Standard but bumped up in quality<\/li>\n<li><span class=\"huto\">Towels, bedding, daily-use items<\/span>: Practical-priority choice<\/li>\n<li><span class=\"huto\">Gift certificates<\/span>: Flexibility for the family to decide<\/li>\n<\/ul>\n<\/div>\n<p>Practical type emphasizes <strong>&#8220;usefulness over flashiness.&#8221;<\/strong> Especially for the deceased&#8217;s spouse or co-living family, it can become small daily support.<\/p>\n<div class=\"ep-box--attention\">\n<span class=\"huto\">When picking practical type, watch for:<\/span> Catalog gifts and gift certificates are convenient, but can read as <span class=\"marker--blue\">&#8220;the heart isn&#8217;t visible.&#8221;<\/span> A handwritten note or a brief explanation of why you chose it makes a big difference in how it lands.\n<\/div>\n<div class=\"balloon\">\n<figure class=\"balloon__img balloon__img-right\">\n<div><\/div><figcaption class=\"balloon__name\">Worried Reader<\/figcaption><\/figure>\n<div class=\"balloon__text balloon__text-left\">Stuck deciding between the 3 categories&#8230; it&#8217;s the 3rd anniversary memorial of my uncle who I was close with. What lands the most?<\/div>\n<\/div>\n<div class=\"balloon\">\n<figure class=\"balloon__img balloon__img-left\">\n<div><\/div><figcaption class=\"balloon__name\">Hajime<\/figcaption><\/figure>\n<div class=\"balloon__text balloon__text-right\">For someone close, <span class=\"huto\">combining &#8220;prayer type&#8221; and &#8220;commemorative type&#8221;<\/span> tends to land. Delivering prayer through daisan, while a nokyocho remains as the form in their hands. That kind of giving!<\/div>\n<\/div>\n<h2><span class=\"ez-toc-section\" id=\"toc_8\"><\/span>&#8220;Making Prayer the Offering&#8221; \u2014 Daisan as a Choice<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p318_en_h2_3.jpg\" alt=\"Daisan as a choice that makes prayer itself an offering\" width=\"700\" height=\"467\" \/><\/p>\n<p>Within the 3 categories, choosing <span class=\"marker--yellow\">daisan as a &#8220;prayer-type&#8221; offering<\/span> has been quietly increasing in recent years. Giving the act rather than an object \u2014 a slightly special option, in my view.<\/p>\n<p>For folks unfamiliar with the term &#8220;daisan,&#8221; let me lay it out carefully.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"toc_9\"><\/span>What is daisan? Its meaning and role in the memorial-service context<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p><span class=\"marker--yellow\">Daisan<\/span> means <span class=\"huto\">someone visits or makes a pilgrimage to a temple or shrine on your behalf<\/span>. It&#8217;s a traditional form of religious visit that&#8217;s been rooted in Japan for over a thousand years.<\/p>\n<p>In the h\u014dji context, the attendee requests a daisan for the deceased and gives the record of that pilgrimage as the offering.<\/p>\n<div class=\"ep-box--tag\">\n<span class=\"huto\">What daisan means in a memorial context:<\/span> An act of offering prayer at sacred sites like Shikoku&#8217;s 88 temples, for the soul of the deceased. <span class=\"marker--yellow\">A real nokyocho and pilgrimage records<\/span> arrive in the bereaved family&#8217;s hands as the offering. A form of memorial that&#8217;s been used for over a thousand years \u2014 delivering prayer rather than objects.\n<\/div>\n<p>The reason daisan works as a h\u014dji offering: <strong>&#8220;in a place of remembering the deceased, prayer can reach from elsewhere too.&#8221;<\/strong> The thinking is that even if you couldn&#8217;t attend the service, you can deliver prayer through the pilgrimage form.<\/p>\n<p>For the meaning as tsuizen-kuy\u014d (continuing memorial care), <a href=\"https:\/\/ohenro-gift.com\/en\/tsuizen-kuyo\/\">why daisan is chosen for tsuizen-kuy\u014d<\/a> goes deeper.<\/p>\n<p>In the Edo era, there was a system called <span class=\"marker--yellow\">&#8220;Ohenro-k\u014d&#8221;<\/span> \u2014 a culture where villages pooled funds to commission a pilgrimage. Daisan has functioned as memorial care from individual attendees for centuries.<\/p>\n<p>Today, the <strong>individual booking<\/strong> form is the norm, but the underlying idea of &#8220;entrusting prayer to someone&#8221; hasn&#8217;t changed since then. Choosing daisan as a h\u014dji offering sits naturally in that lineage, in my view.<\/p>\n\n            <div class=\"sitecard\">\n                <a href=\"https:\/\/ohenro-gift.com\/en\/tsuizen-kuyo\/\" target=\"_self\">\n                    <div class=\"sitecard__subtitle\">Related Post<\/div>\n                    <div class=\"sitecard__contents\">\n                        <span class=\"heading\">Tsuizen-Kuy\u014d Through an Ohenro Daisan: A Thousand-Year Memorial for Those You&#8217;ve Lost<\/span>\n                    <\/div>\n                    <div class=\"sitecard__eyecatch\">\n                        <div class=\"sitecard__eyecatch-link\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"157\" src=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p3-13_eyecatch-300x157.jpg\" class=\"attachment-medium size-medium wp-post-image\" alt=\"Memorial ohenro pilgrimage as tsuizen-kuyo \u2014 a thousand-year-old form of Buddhist remembrance\" srcset=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p3-13_eyecatch-300x157.jpg 300w, https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p3-13_eyecatch-1024x535.jpg 1024w, https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p3-13_eyecatch-768x401.jpg 768w, https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p3-13_eyecatch.jpg 1200w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/div>\n                    <\/div>\n                <\/a><!-- .sitecard -->\n            <\/div>\n<h3><span class=\"ez-toc-section\" id=\"toc_10\"><\/span>How the bereaved family receives daisan when given as an offering<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>When daisan is given as an offering, <span class=\"marker--yellow\">the bereaved family tends to receive it as &#8220;special memorial care&#8221;<\/span>. The thickness of prayer that objects can&#8217;t express, they really do feel.<\/p>\n<p>Let me organize the concrete elements they receive.<\/p>\n<div class=\"ep-box\">\n<ul>\n<li><span class=\"huto\">A real nokyocho<\/span>: A record with stamps and calligraphy from all 88 temples<\/li>\n<li><span class=\"huto\">Pilgrimage report<\/span>: Photos, videos, and prayer reports from each temple during the trip<\/li>\n<li><span class=\"huto\">Byakue (white robe)<\/span>: Pilgrimage robe dedicated under the deceased&#8217;s kaimy\u014d<\/li>\n<li><span class=\"huto\">Records of dedication<\/span>: Proof that the pilgrim prayed on-site<\/li>\n<li><span class=\"huto\">The giver&#8217;s feelings<\/span>: A letter explaining why you chose this<\/li>\n<\/ul>\n<\/div>\n<p>When these arrive, they stay with the family as <strong>&#8220;memorial care with thickness no other offering has.&#8221;<\/strong> Objects get consumed, but the pilgrimage record keeps remaining at hand.<\/p>\n<p>In particular, the nokyocho is <span class=\"marker--yellow\">a one-of-a-kind record, hand-brushed at each of the 88 temples<\/span>. Opening it up at the memorial service can draw the attention of every other attendee. The realization that &#8220;this person did this much for the deceased&#8221; lands as something visible and tangible.<\/p>\n<p>Some bereaved families place the nokyocho on the butsudan, others keep it in the living room and look at it daily. <span class=\"huto\">A physically remaining record of prayer<\/span> becomes a kind of emotional support for the family well after the memorial service ends.<\/p>\n<div class=\"ep-box--question\">\n<span class=\"huto\">Q. Is it disrespectful if the family is from a different sect \u2014 when I give daisan?<\/span><br \/>\nA. It&#8217;s not disrespectful at all. The Shikoku pilgrimage is <span class=\"marker--yellow\">an open route that doesn&#8217;t ask about sect<\/span>, and daisan is received as a universal act of remembering the deceased. Adding a brief letter saying &#8220;I prayed for the soul of the deceased&#8221; makes the feeling come through more clearly.\n<\/div>\n<p>For memorial care for the deceased generally, <a href=\"https:\/\/ohenro-gift.com\/en\/kuyo\/\">why daisan is chosen for memorial care of the deceased<\/a> is also worth referencing. Worth checking the concrete meaning in the memorial-service context.<\/p>\n<p>The motivations of folks who choose daisan as a h\u014dji offering have a common pattern. <span class=\"marker--yellow\">&#8220;There was a special relationship with the deceased,&#8221; &#8220;standard offerings feel insufficient,&#8221; &#8220;I want to deliver prayer in a form that genuinely reaches.&#8221;<\/span> These three feelings sit in the background.<\/p>\n<p>For the deceased too, <strong>having someone dedicate their name at all 88 temples<\/strong> is a special experience. Formless prayer gets converted into the tangible form of a nokyocho and delivered. That&#8217;s the core of what daisan-as-offering really is, in my view.<\/p>\n\n            <div class=\"sitecard\">\n                <a href=\"https:\/\/ohenro-gift.com\/en\/kuyo\/\" target=\"_self\">\n                    <div class=\"sitecard__subtitle\">Related Post<\/div>\n                    <div class=\"sitecard__contents\">\n                        <span class=\"heading\">Ohenro Memorial: Walking Shikoku for Someone You&#8217;ve Lost \u2014 A 1,000-Year-Old Buddhist Tribute<\/span>\n                    <\/div>\n                    <div class=\"sitecard__eyecatch\">\n                        <div class=\"sitecard__eyecatch-link\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"200\" src=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p1-27_en_eyecatch-300x200.jpg\" class=\"attachment-medium size-medium wp-post-image\" alt=\"Candle and prayer at a Japanese temple representing Ohenro as a memorial tribute for the deceased\" srcset=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p1-27_en_eyecatch-300x200.jpg 300w, https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p1-27_en_eyecatch.jpg 700w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/div>\n                    <\/div>\n                <\/a><!-- .sitecard -->\n            <\/div>\n<p>For specifics on how the proxy service works, please confirm the <a href=\"https:\/\/ohenro-gift.com\/en\/agency\/\">complete guide to Ohenro proxy services<\/a>.<\/p>\n\n            <div class=\"sitecard\">\n                <a href=\"https:\/\/ohenro-gift.com\/en\/agency\/\" target=\"_self\">\n                    <div class=\"sitecard__subtitle\">Related Post<\/div>\n                    <div class=\"sitecard__contents\">\n                        <span class=\"heading\">[Ohenro]Shikoku Pilgrimage Proxy Service: Costs and How to Choose a Trusted Provider<\/span>\n                    <\/div>\n                    <div class=\"sitecard__eyecatch\">\n                        <div class=\"sitecard__eyecatch-link\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"200\" src=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/03\/agency_thumb-300x200.jpg\" class=\"attachment-medium size-medium wp-post-image\" alt=\"[Ohenro]Shikoku Pilgrimage Proxy Service: Costs and How to Choose a Trusted Provider\" srcset=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/03\/agency_thumb-300x200.jpg 300w, https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/03\/agency_thumb.jpg 700w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/div>\n                    <\/div>\n                <\/a><!-- .sitecard -->\n            <\/div>\n<h2><span class=\"ez-toc-section\" id=\"toc_11\"><\/span>Common Questions About H\u014dji and H\u014dy\u014d Offerings<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<dl class=\"faq-item\">\n<dt class=\"faq-item__question js-toggle\">If I pick an unusual offering, won&#8217;t it stand out from other relatives?<\/dt>\n<dd class=\"faq-item__answer\" style=\"display: none;\">\n<div class=\"faq-item__answer-inner\">Standing out probably isn&#8217;t a worry. If anything, &#8220;they chose this with the deceased in mind&#8221; comes through and tends to leave a positive impression. Going too far with unusual choices can feel off, so aim for class. Modest packaging suited to the memorial-service context, plus a brief note explaining the reason, makes it land smoothly.<\/div>\n<\/dd>\n<\/dl>\n<dl class=\"faq-item\">\n<dt class=\"faq-item__question js-toggle\">If I make daisan the offering, when and how do I deliver it?<\/dt>\n<dd class=\"faq-item__answer\" style=\"display: none;\">\n<div class=\"faq-item__answer-inner\">The basic move is to back-calculate from the timing the nokyocho and pilgrimage report arrive, against the memorial-service date. If it doesn&#8217;t make it in time for the service, delivering it later directly to the family is fine. If anything, the framing &#8220;have them look at it slowly after the service&#8221; works well \u2014 bereaved families can settle and receive it in a calm moment.<\/div>\n<\/dd>\n<\/dl>\n<dl class=\"faq-item\">\n<dt class=\"faq-item__question js-toggle\">What budget makes sense?<\/dt>\n<dd class=\"faq-item__answer\" style=\"display: none;\">\n<div class=\"faq-item__answer-inner\">The general h\u014dji offering range is \u00a55,000\u201330,000, but for a special offering, plenty of folks land in the \u00a510,000\u2013100,000+ range. Daisan can run into the hundreds of thousands of yen, but &#8220;splitting it across relatives&#8221; is also a workable option. Pooling budget across multiple people lets you choose a more substantial offering.<\/div>\n<\/dd>\n<\/dl>\n<dl class=\"faq-item\">\n<dt class=\"faq-item__question js-toggle\">What should I write on the noshigami (gift wrapper)?<\/dt>\n<dd class=\"faq-item__answer\" style=\"display: none;\">\n<div class=\"faq-item__answer-inner\">&#8220;Go-ky\u014d&#8221; or &#8220;Go-butsuzen&#8221; are the standard top-side inscriptions. After the 49-day mark, &#8220;Go-butsuzen&#8221; is used; before that, &#8220;Go-reizen&#8221; tends to be used. For daisan offerings, the same inscriptions work fine. The bottom side carries the giver&#8217;s full name. For multi-person co-gifts, formats like &#8220;Family \u25cb\u25cb Ichid\u014d&#8221; or representative-name + &#8220;Hoka Ichid\u014d&#8221; are recommended.<\/div>\n<\/dd>\n<\/dl>\n<dl class=\"faq-item\">\n<dt class=\"faq-item__question js-toggle\">Is it okay to give daisan when the family&#8217;s sect differs?<\/dt>\n<dd class=\"faq-item__answer\" style=\"display: none;\">\n<div class=\"faq-item__answer-inner\">It&#8217;s fine, in my view. The Shikoku pilgrimage has functioned for over a thousand years as an open route across sects, and it gets received that way regardless of denomination. If you&#8217;re worried, adding &#8220;I offered prayer for the soul of the deceased&#8221; as a single line carries the feeling across the sectarian gap. If concerned, talking to the family in advance is an extra layer of safety.<\/div>\n<\/dd>\n<\/dl>\n<h2><span class=\"ez-toc-section\" id=\"toc_12\"><\/span>Heart for the Deceased \u2014 Pick by Substance Over Form<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/04\/p318_en_h2_5.jpg\" alt=\"Picking offerings by substance over form for the heart toward the deceased\" width=\"700\" height=\"467\" \/><\/p>\n<p>The reason &#8220;special&#8221; is being asked of h\u014dji and h\u014dy\u014d offerings is that <span class=\"marker--yellow\">standard items have started to feel formulaic<\/span>, in my view. Exactly because objects are everywhere now, offerings where the feeling is visible are what people are looking for.<\/p>\n<p>The 3 categories \u2014 commemorative, experience-and-prayer, practical \u2014 <strong>pick the one that fits your relationship with the deceased and the family<\/strong>.<\/p>\n<div class=\"ep-box\">\n<ul>\n<li>Standard sweets and fruit duplicate easily and can become a burden<\/li>\n<li>Offerings that delight bereaved families are ones where &#8220;feeling for the deceased&#8221; shows<\/li>\n<li>Pick from the 3 categories (commemorative \/ prayer \/ practical)<\/li>\n<li>Daisan is a traditional offering form going back a thousand years<\/li>\n<li>The thickness of feeling matters more than the form<\/li>\n<\/ul>\n<\/div>\n<p>Standard offerings aren&#8217;t bad in themselves. But if &#8220;I want to pick something special, oriented toward the deceased&#8221; describes you, there&#8217;s always an option that meets that feeling. The 3 categories I covered today should be a good starting point.<\/p>\n<p>The feeling of remembering the deceased can&#8217;t be measured by <span class=\"marker--yellow\">how fancy the object is<\/span>. The background of &#8220;I chose this for them&#8221; is what really makes the value of an offering, in my view.<\/p>\n<div class=\"balloon\">\n<figure class=\"balloon__img balloon__img-right\">\n<div><\/div><figcaption class=\"balloon__name\">Worried Reader<\/figcaption><\/figure>\n<div class=\"balloon__text balloon__text-left\">I see&#8230; substance over form. For my uncle&#8217;s 3rd anniversary, I&#8217;ll pick a form where my feelings for him come through. Daisan is something I want to look into.<\/div>\n<\/div>\n<div class=\"balloon\">\n<figure class=\"balloon__img balloon__img-left\">\n<div><\/div><figcaption class=\"balloon__name\">Hajime<\/figcaption><\/figure>\n<div class=\"balloon__text balloon__text-right\">Glad to hear that! <span class=\"huto\">&#8220;Substance over form&#8221;<\/span> as a perspective opens up offering selection a lot. If any option catches your eye, please feel free to reach out!<\/div>\n<\/div>\n<p>A memorial service is a milestone that repeats. Across the 1st, 3rd, 7th, 13th anniversaries \u2014 being able to put <span class=\"huto\">&#8220;the deceased&#8217;s character&#8221; or &#8220;feeling-driven background&#8221;<\/span> into each offering. That becomes the strength to carry the deceased forward across generations.<\/p>\n<p>For folks with a special relationship with the deceased, there&#8217;s an offering <strong>&#8220;only you can pick.&#8221;<\/strong> Instead of standard formula items, why not consider your own way of choosing?<\/p>\n<div class=\"ep-box\">\n<span class=\"huto\">One last idea:<\/span> Combining commemorative + prayer + practical types is also a way to pick. Composite offerings like <span class=\"marker--yellow\">&#8220;the daisan nokyocho + a handwritten memorial note&#8221;<\/span> create a one-of-a-kind sense of special, in my view.\n<\/div>\n<p>The feeling of remembering the deceased is different for every attendee. By choosing an offering loaded with <span class=\"marker--yellow\">your unique feeling<\/span>, the memorial service space gets gradually warmer. A space where heart-to-heart exchange beyond formality happens.<\/p>\n<p>If you&#8217;re stuck, start by asking <span class=\"huto\">&#8220;what would the deceased be glad about?&#8221;<\/span> More than fanciness or rarity, starting offering selection from that question is what reaches the family in the end. A pause to think is the starting point of a special choice, in my view.<\/p>\n<p>If <span class=\"huto\">&#8220;I want to give a tangible-prayer offering&#8221;<\/span> describes you. <a href=\"https:\/\/ohenro-gift.com\">Ohenro Gift Bin<\/a>, which walks Shikoku&#8217;s 88 temples to deliver prayer, is one option. The real nokyocho and pilgrimage records get delivered to the bereaved family.<\/p>\n<p>For pricing, structure, how to time it for a memorial service, anything that comes up. Reach out via the <a href=\"https:\/\/ohenro-gift.com\/en\/plan\/\">plans and LINE consultation page<\/a>. <strong>Asking is fine<\/strong> \u2014 no commitment needed.<\/p>\n<p><a href=\"https:\/\/ohenro-gift.com\">\u00bb Check out Ohenro Gift Bin<\/a><\/p>\n<div class=\"ep-box--question\">\n<span class=\"huto\">Q. Will the nokyocho arrive in time for the memorial service?<\/span><br \/>\nA. From booking to delivery, it generally takes 45\u201360 days. <span class=\"marker--yellow\">Reaching out 3 months before<\/span> the memorial gives you margin. We can adjust flexibly to fit your schedule \u2014 please get in touch.\n<\/div>\n<p>For folks feeling &#8220;had a special connection with the deceased&#8221; or &#8220;standard offerings aren&#8217;t quite enough,&#8221; we&#8217;d love to <span class=\"huto\">respond in a form that fits the feeling<\/span>. Just message us casually.<\/p>\n<div class=\"ep-box\">\n<p>\u25bc Related reads<\/p>\n<ul>\n<li><a href=\"https:\/\/ohenro-gift.com\/en\/kuyo\/\">Honest Memorial Care for the Deceased: Why Ohenro Daisan Is Chosen for the 49th Day and 1st Anniversary<\/a><\/li>\n<li><a href=\"https:\/\/ohenro-gift.com\/en\/tsuizen-kuyo\/\">Tsuizen-Kuy\u014d Through Ohenro Proxy: Delivering Prayer to the Deceased Across Shikoku&#8217;s 88 Temples<\/a><\/li>\n<li><a href=\"https:\/\/ohenro-gift.com\/en\/agency\/\">Complete Guide to Ohenro Proxy Services \u2014 Pricing, Process, and How to Pick a Trustworthy Provider<\/a><\/li>\n<\/ul>\n<\/div>\n\n            <div class=\"sitecard\">\n                <a href=\"https:\/\/ohenro-gift.com\/en\/agency\/\" target=\"_self\">\n                    <div class=\"sitecard__subtitle\">Related Post<\/div>\n                    <div class=\"sitecard__contents\">\n                        <span class=\"heading\">[Ohenro]Shikoku Pilgrimage Proxy Service: Costs and How to Choose a Trusted Provider<\/span>\n                    <\/div>\n                    <div class=\"sitecard__eyecatch\">\n                        <div class=\"sitecard__eyecatch-link\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"200\" src=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/03\/agency_thumb-300x200.jpg\" class=\"attachment-medium size-medium wp-post-image\" alt=\"[Ohenro]Shikoku Pilgrimage Proxy Service: Costs and How to Choose a Trusted Provider\" srcset=\"https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/03\/agency_thumb-300x200.jpg 300w, https:\/\/ohenro-gift.com\/en\/giftohenro369\/wp-content\/uploads\/2026\/03\/agency_thumb.jpg 700w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/div>\n                    <\/div>\n                <\/a><!-- .sitecard -->\n            <\/div>\n","protected":false},"excerpt":{"rendered":"<p>Looking for a h\u014dji offering beyond standard sweets and fruit? Three categories \u2014 commemorative, prayer-and-experience, practical \u2014 plus daisan (Shikoku proxy pilgrimage) as a thousand-year-old way to deliver prayer rather than objects.<\/p>\n","protected":false},"author":1,"featured_media":803,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_wp_rev_ctl_limit":""},"categories":[8],"tags":[29,25,33,16,24],"class_list":["post-807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ohenro-daiko","tag-daisan","tag-kobo-daishi","tag-nokyocho","tag-ohenro","tag-shikoku-pilgrimage"],"acf":[],"_links":{"self":[{"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/posts\/807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/comments?post=807"}],"version-history":[{"count":1,"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/posts\/807\/revisions"}],"predecessor-version":[{"id":808,"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/posts\/807\/revisions\/808"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/media\/803"}],"wp:attachment":[{"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/media?parent=807"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/categories?post=807"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ohenro-gift.com\/en\/wp-json\/wp\/v2\/tags?post=807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}